Winter, Day 24
Beach jocks... misplaced or discarded?
Beaches are a catch trap for misplaced and discarded objects – driftwood, shells, pebbles, plastic bags, cuttlefish husks, thongs, kelp, and clothing. The depression era weekender fishing huts that once lined the dunes of this place were fashioned from those beachcombed discards. Nowadays, forgotten clothing seems to be the most prolific castoff, an indication that carefree beach life must inspire forgetfulness. The repeated recent reappearance of a rogue pair of black jocks, sodden and sandy, has captured my attention. They move each day, kicked inadvertently by passers-by or washed on the tide. As a serial misplacer of clothes, I appreciate how easily underwear can fall by the wayside. Amy has even questioned whether this recalcitrant pair of undies are mine. They’re not, at least I don’t think so. Still, their persistence prompts me to question the cost of the care given to this place.
Place, seen through the lens of identity, contemplation and environmental attentiveness, is a site of meaning making but also one with ethical obligations. Advocating for the revival of storied and nuanced senses of land and place, the Australian philosopher and ecofeminist Val Plumwood (2008) highlights the problematic propensity to privilege certain places at the expense of others. Special places – such as this bay – capture our interest, demand attention, and are delineated from our ecological footprint. These places are maintained at the expense of ‘shadow places’, overlooked, unacknowledged and neglected spaces degraded in service of those privileged places. The council bins lining the beach carpark provide a clue to these spaces. Marshalling points for the waste consumed during the usage of this place, cast-offs to be whisked out of sight and dumped in landfill elsewhere. Those sandy jocks carelessly left lying behind will ultimately end up at another unknown and unacknowledged place. A shadow place forced to bear the ecological footprint of this beach and its activities.
Looking at those bins, I am struck by the introspective self-indulgence of my visitation and documentation process. Maintaining a routine of swimming, walking and reflection in this beautiful and safe place during a time of mass disruption and suffering suddenly seems a product of unearned privilege and accidental good fortune. I know I can’t change those things, but providence brings with it an obligation to tread lightly and to utilise this privilege for meaningful and useful ends. I try to bear that in mind when walking these sands and swimming in this sea.